Catch and Release by Lucky

I remembered a time, when I was young, probably 10 or so, when I used to get up early in the morning and go fishing. In a rather cruel form of childhood recreation I used to catch and release blue gill. I guess I got to feel somehow powerful because I could bait these beautiful but hungry fish onto my hook. I never once, in my childhood, thought about what these fish might have been experiencing. That memory haunts me, as I recall being caught and released.

When I had the stroke I had no idea that life had just caught me. But, I would learn. I was drug out of the water of everything I had ever known. No matter how I wriggled I could not free myself, in fact the hook went deeper. I could have died, perhaps should have, maybe did die in some ways, but was ultimately thrown back in, to live another day in waters that have been forever changed by the hook, and the journey of being caught and released.

Life has become a more complex experience since that time. I no longer believe that what seems to be, really is. The darkness seems to be so deep, deep enough perhaps, to make the light really bright. The more I know that I don’t know anything, the closer to the truth I get. The waters, once they changed, keep changing, and I am lured and landed with each shift. I have a kind of post-traumatic memory. 

I am, because of the vividness of losing, still there, still caught — something hard, inscrutable, exists in me, a gut-wrenching recollection — and I am in the shock of re-birth, of being tossed back. There is nothing now that does not remind me that this moment is fleeting and that radical change is always here. I am caught, horrified from time to time, by the same perception that releases me. I am in the flow of Life but I am not that flow.

I have a hard time being around someone who is bored. I don’t get boredom in the midst  of a natural disaster, like the recent earthquake in Japan. I want to yell, “Wake up! Wake up to the near-death experience you are having.” That is how caught I sometimes am. I forget that I have also experienced release. I am disillusioned, and thereby freed of old limiting beliefs. I am diminished and thereby enlarged. I have had my life taken away from me, and thereby been reintroduced to this improbable miracle I experience as new life.

Being caught always, being released always, makes it hard for me to participate in the day-to-day life that goes on around me. Sometimes I feel crazy. How can anything matter so much? What am I doing here? What’s really going on here? I am caught in a world that is crazy-making, filled with so much pain, despair and hopelessness. I am simultaneously released into that same world and it is unimaginably beautiful, aware, and exquisitely alive. Frequently I am just confused, weepy and uncertain. I can’t even really explain it, to myself or to anyone.

I’ve tried to think about it. Is there anything I have brought back from the edge that I can give my fellow beings, my friends, my community, my kind? I was reduced to nothing, to helplessness and hopelessness (I had to be, in order to learn), I was suspended there for a long time (I had to be, to be rendered available), caught by who knows what, and I am being brought back to life (I’m learning to praise Creation).

You’d think I would have something. I do and I don’t. I know this isn’t the whole story, and I know it is a mixed, more complex story than most of us have been led to believe, and I guess now I know that not-knowing how to live in this mad-dash world is appropriate. I wish I could say something more solid, but there appears to me to be nothing solid about the world, or perhaps it’s just me.

I recall how banal was the cruelty of my childhood passion for catching and releasing fish. I remember that I read the Book of Job during my ordeal. I was looking for some way to make sense of the suffering imposed upon my life. I have never overcome the experience I had of the darkness of God, the inscrutability of the Void, the carelessness of evolution. Now I rest on this brink of time, alive with possibility, quivering, knowing that it is all passing so quickly, and deeply thankful, that despite everything, the years of hopeless longing, I have one more chance, that I exist, caught and released into this life.

Ripening — Lucky

Life apparently thrives by occasionally knocking over the apple cart.  Just when I think I have something figured out, I am plunged, once again, in over my head. Sometimes I think Life has a wicked sense of humor and is a bit sadistic. I usually occupy this sentiment when I am feeling sorry for myself. I’m not in that place now. So lately, in the midst of my unforeseen happiness, where I am feeling glad to be me, I have been reflecting on what is happening when I, and my world, get turned upside down. It looks like I am adopting a new attitude. It seems that these recurring dilemmas, as predictably unpredictable as they may be, are all part of a process that seems to be ripening me.

The idea that I am being ripened appeals to me. I know that soon I am going to fall off the tree. I know, that despite all of my illusions, protestations and elaborate projects and schemes, the end is coming. I’ve stopped worrying about it. But, I am still curious. So the idea that I am being ripened, that I could be the seed pod for some, as yet undefined, new life form, intrigues me.

Now bear in mind, as I am this minute, I am only speculating. I don’t really know anything. But, I keep imagining death as a form of transition, a shift from one form to another. In my mind, seeing death as a form of transition has a lot of explanatory value. Mainly, viewing things this way, makes the ordeals, the inconveniences of my life, the little broken edges, have more dignity. These recurring challenges are not a sign of my incompleteness; instead I am being ripened. Maybe I am being prepared, ripening like a wine grape in the sun, steeping like a good cup of tea, evolving like a caterpillar being chrysalized. The thought that even death is a part of evolution, that I could, once more, be becoming something else, fills me with a feeling that I am going deeper into the familiar, instead of being cast away, dried out, useless, and done.

Thinking this way also helps me appreciate the difficulties that keep arising. They may actually be Nature’s way of shaping me into a new form, one that I cannot imagine but can intuit. I know I do better, I play the hand dealt to me, am more creative in my responses to Life, when I am anticipating becoming. I may not know where I am heading, may not have any idea about how I’m going to get anywhere, but I have a sense that I am moving, ripening, changing, becoming something else. 

This may be sheer delusion, certainly I have no science to back it up, but it still serves me. It seems to me that no matter what I believe, no matter how sophisticated I am with the scientific method, I still have to come to terms with the great inscrutable mystery of death. And, it also seems to me, that how I come to terms with death determines how I come to terms with Life. I live according to the way I envision death.

Ripening offers me a chance to participate, not like I alone hold the key to my fate. I am prepared to be alone, to take responsibility for this life, actually, I think ripening demands it. But, ripening, becoming, implies yet another stage, in another, I would say, greater context. I seem to be part of some larger, as yet unknown, ecosystem. If this is true, and in my current imagination it is, then there is this strange other, that I am part of, but that is unknown. I am simultaneously the new seed arriving and the old ecosystem receiving it. In my mind, I am being prepared to quicken a greater wholeness.

Death, in this line of thought, isn’t the end of the line, it is some kind of timely ripening. As the caterpillar entering the chrysalis, or a pupae becoming an adult, there is a change of states. The timing is semi-predictable, and the general direction is assured. Despite the Second Law of Thermodynamics, the energy in the Universe doesn’t seem to be running down, instead the Universe seems to confound us by conserving, even increasing its energy. Death may be another expansion of the Universe.

Ripening is a mysterious phenomenon for me. For instance it seems to happen by virtue of a combination of circumstances. There seems to be something inside that matures. And, while that is happening, there also seems to be something outside that provides the necessary stimulation. Ripening, to me, is a co-creative process. This thought thrills me. Maybe, by ripening, accepting the unacceptable turns on this thrill ride of life, going into the darkness of Mystery, and dying as I live, I get a little closer to the source of all this complex stimulation.

If this is true, wow, am I glad to be alive and to get to die! If it is a delusion, a fantasy of my own making, then I’m merely glad I had imagination enough to create an interesting  way of life.

I hope you do too.

A Future Not Our Own — Oscar Romero

It helps, now and then, to step back
And take the long view.
The kingdom is not only beyond our efforts,
It is beyond our vision.
We accomplish in our lifetime only a tiny fraction of
The magnificent enterprise that is God’s work.
Nothing we do is complete,
Which is another way of saying
The kingdom always lies beyond us.

No statement says all that could be said.
No prayer fully expresses our faith.
No confession brings perfection.
No pastoral visit brings wholeness.
No program accomplishes the church’s mission.
No set of goals and objectives includes everything.

This is what we are about:
We plant seeds that one day will grow.
We water seeds already planted, knowing that they hold future promise.
We lay foundations that will need further development.
We provide yeast that produces effects beyond our capabilities.

We cannot do everything
and there is a sense of liberation in realizing that.
This enables us to do something,
and to do it very well.
It may be incomplete, but it is a beginning, a step along the way,
an opportunity for God's grace to enter and do the rest.

We may never see the end results,
but that is the difference between the master builder and the worker.
We are workers, not master builders,
ministers, not messiahs.
We are prophets of a future not our own.

                                                                    Oscar Romero

On Dying — by Lucky

I have recently been focused upon happiness. I discovered the possibility that I could be happy, that I could be just myself, during a meeting with a group of elders. Since that time, I’ve been looking at my life, and trying to identify the chief obstacles to my happiness. This piece is about what appears to be my foremost obstacle, death. I identified my anxiety as a daily obstacle, and then fear of death when I examined my anxiety more closely. I gave myself a retreat for the holidays, felt the loneliness I’ve traditionally resisted, and came up with a gift I never imagined. I rediscovered dying, the nemesis of my happiness, as I kept lonely vigil over the holidays. 

What I mean is that dying didn’t change, it is still an inscrutable mystery, a silent one-way passage, through which I know I will one day go. Instead something in me changed.

It started with the realization that I would be (have been) sorely disappointed if I let my fear of death keep me from being happy in this life. Having been surprised to discover the viability of genuine happiness, that what I thought was just an advertising slogan could be real in my life, I realized I was unlikely to truly be myself if I was not happy. I have been thinking about happiness, as a regular part of being myself, of actualizing Mystery’s creation, ever since.

So what has death got to do with happiness? Those two words, death and happiness, don’t often appear in the same sentence. What relationship do they have in my life? As I explained, happiness, for me, depended upon finding a new way to relate to the fact of my coming death.  And that happened! In no way I could have expected, but death is suddenly another rite of passage that is going to deliver me to a new way of being. This is still scary but not as scary as it once was. Here’s what I discovered. Probably it won’t work for you, your freedom is your business afterall, but it might help you to know about it.

I noticed a pattern, that seemed to prevail in my life, and in the lives of the elders I find myself respecting the most. It has to do with diminishment. I wrote about it once, in one of my Slow Lane pieces, and it has stayed with me, as a compelling paradoxical mystery, that it seems to me, everybody should know about. You see the paradox is that diminishment, whether it be by hardship, loss, infirmity, bad luck, or old age, seems to lead (not in all cases) to a kind of enlargement. What I mean is that those who have suffered being made smaller and less capable by life, miraculously gained some new capabilities and perspective. Diminishment lead to enlargement.

This pattern gives me a lot of reassurance. Not in some New-Agey way, because having to suffer the uncertainty and pain of diminishment is still in the picture, but because someone new, with a bigger picture, often emerges from the ashes. As Rumi says in one of his poems, after exploring his earlier lives as mineral, plant, and flesh, “when, by dying, have I ever been made smaller?” I see death as the great Diminisher, and as a result of noticing the reliability of this pattern, as the great Enlarger. Now my anxiety about death is greatly reduced.

That is not all, though it could have been enough. I also realized that if I put death in my right hand, and learning, growth and life in my left hand, I could enhance my life by merely shifting my attention to the left hand. It seems that if I look too intently at my right hand, at death, it fills my field of vision and becomes everything. I am dead before I die. If however I attend to the other hand, I’m not living in denial of death, it is right there with my other hand, I am instead actively involved with living, learning and growing.

Shifting my attention has never been easy. My fear and anxiety have too frequently determined where my attention goes, but one of the gifts of my stroke difficulty was I had to learn how to do just that. You see I had suffered such losses, of my marriage, family, home, health, and work that I was kind of mesmerized by them. I knew that in order to live, I had to shift my attention away from what I had lost, to what remained. It took a long time. I still have days when the losses overrun me. But, after a difficult time, I succeeded. It helped to discover that quite a lot remained. But I wouldn’t have made that discovery if I hadn’t shifted my attention. So, I know I can do it, because I had to do it, with the chips down, earlier to save my life.

I know I can do it again, that living fully, being true to myself, staying close to Mystery, being happy, matters enough to me, that the work involved with shifting my attention adds to the dignity of living as consciously as possible. I’ll probably fail often, but if I’m diligent, maybe I can move my default position of fear and anxiety toward happiness. Can you imagine that! At last I can.

The Magic of Two-year Olds — by Shepherd Bliss

The biggest surprise of my 2010 was relationships with four unrelated two-year-olds, who are so full of magic and life-giving vitality. I am 66-years-old and have never had two-year-olds in my adult life. They have become this college teacher’s teacher.

I have known Ruby since her birth. I remember when a dozen adults commemorated the passage of Diana seven years after her death. Our sadness differed from Little Miss Goldilocks, as some call Ruby, who was bubbly and buoyant. I know that death and life are theoretically connected; Ruby’s continuing enthusiastic participation in life confirmed this. Her energy shifted ours and lifted our sadness to joy as we remembered Diana’s good life. Children belong not only at weddings, but also at funerals and memorial services.

River came to my farm one day, and we immediately recognized each other as kin. River re-parents me, though I am thirty-three times as old as he. He radiates contact with some primordial energy that was there before we arrived and will continue after we expire. He tends to unite people and draw their attention closer to the ground as they watch him interact. Yet when he visits my classes he sits calmly in one of his parent’s laps and seems to give even deeper attention than some of my adolescent students.

When we play together people ask if I am the grandfather, since there is a physical resemblance, given our olive skins and long eyelashes. I just smile in response.

Ruby is one of River’s “girlfriends.” They have such a unique dance when they see each other, open their arms, and move toward each other. They even hug and kiss.

River’s French grandparents recently visited. They modeled the importance of the grandparent-grandchild relationship. These two-year-olds evoke the grandfather archetype in me, which feels as if it has a biological base. I don’t have my own children.

Nor did I not have grandfathers. Lightning struck one dead on our Iowa family farm as he went out to get his son. The other, whose name I bear, being the third in this line-up, was thought to be dead. But in my thirties we got a letter from him, in his long search for his first-born son. “I’m too old to start having a father,” my father responded, since he had been told that his father had abandoned him as an infant. I, however, responded, and we struck up a good conversation. My brother even met our grandfather, and liked him. “Deceased” was on the envelope of my last letter to him, as we were planning to meet.

Such memories return as I think about the grandfather energy, and how important it can be, and why I refused to father a child. Fortunately, I had wonderful uncles, on my mother’s side, especially my farming Uncle Dale. He was my sweet masculine model.

Opal came to me through River when we were at a farmers’ market. She began following him. Like Ruby, Opal is blonde and bright blue-eyed. River and Opal recently connected for some Christmas music. River got there first with his dad Laurent. When I arrived they were sitting on the floor together. After a while Laurent wanted to buy some books, so he placed a meditative River in my lap. Then Opal arrived; she got very excited and started jumping up and down when she saw River, who looked at her and then back to the calming music. Opal had so much excitement at seeing River that she did not come very close—electricity in the air--but walked around him into the store, smiling and looking his way, as if inviting him to follow. This come forward/go back went on for around half an hour, much to the delight of others in the store. They finally touched, but only briefly.

We then went to eat. By this time River was getting more excited. After eating he would alternately chase Opal around the restaurant and lead her on, again to the delight of the adults there. Once outside on the grass, the chase continued as they climbed up the “mountain” where I was standing guard, keeping them away from the road, and would send them down.

River initiated an “All Fall Down” game, verbally and physically. Opal would repeat the words, but did not seem to understand them at first, or fall down. Eventually she did fall down on the grass. It was as if they were bowing with devotion to the ground that holds all of us up. I watch how quickly they learn, especially from each other, if they are protected by adults, but not over-protected. They fall and with the aid of those flexible spines get up again. By falling we can learn how to be flexible and get back up.

Opal and River also ended up hugging and kissing. Both Ruby and Opal seem to take more initiative toward River, who alternately holds back, responds, and takes some initiative.

At Ruby’s recent second birthday party I met Asher, the youngest of this gang. He came toward me with his arms outreached, as if he recognized me. I instinctively bowed to him and opened my arms, picking him up. He promptly laid his head on my shoulders, which he did a few other times that night, both of us with large smiles. I later invited Asher and parents to a night-time boat festival on the Petaluma River. His eyes were full and his smile bright, as he pointed at one boat after another that came by, drawing our collective attention. His joy ignited our joy.

There is so much that I adore about these four young ones. I teach communication to college students. Each of these children, in their own unique ways, are peak communicators. They radiate connection, curiosity, sweetness, tenderness, and vulnerability. They have a lot to teach adults, as well as other children. It reminds me of the phrase from the old book, “Be ye not like a child, you will not get into the Kingdom of Heaven.”

There is another side to this story of my growing attention to two-year-olds. The recent death of two-year-old Callie Murray hit me hard. She would have been three on the day that I began writing this, Dec. 25, the birthday of baby Jesus. She was walking across the street hand-and-hand with her mom Ling Murray on Dec. 1. A student from Sonoma State University, where I teach, who was using a phone in her car at the time, crashed into them, killing tiny Callie and severely injuring her mother.

Since then I have had trouble getting that crash out of my mind and my nightmares, so I have been talking to my students about the dangers of texting and cell phones. May tiny Callie’s tragic death guide us to appropriate behavior. May we adults cherish and nourish the life that all young ones bring into the world and care for them.

I look forward to seeing each of my two-year-old friends again into whatever future might remain for me. So however old you may be, it is not too old to have young children in your life, to enjoy them, and be part of the village that we all need—young and old. They need us and we need them.

My 78-year-old friend Doug Von Koss recently sent me the following that James Broughton wrote on his 80^th birthday: "Stand firmly, sit serenely, mutter profoundly, sing outrageously and dance all the way to your death."

Happiness by Lucky

I learned about something recently that has given me so much delight, and so much challenge, that I just had to share the prospect of it with you. As you may recall I’ve been blessed this year to be part of an elder’s group, awareness of the viability of real happiness first came to me there. I feel such gratitude toward those who I am traveling with right now, because they (the elders) helped me to see something I had long ago forgotten could exist for me.  Here is how it happened, and what it has constellated for me.

One evening, during a meeting of the elder’s circle, as we were going around saying our names, and describing something we liked about becoming older, I was struck by the impression that I was surrounded by a lot of people who had become themselves. This impression intrigued me. Later, we broke into small groups, where the impression grew into a full-blown, mind-altering, realization. Growing older had meant, for some of us, that we had arrived, despite still having further to go, at a time and place in our lives, where there were no roles, rules, or expectations, other than our own. We were free, and many of us had become idiosyncratically and uniquely our selves.

A rush of happiness came cascading in. I was surrounded by people who had become them selves. I was one of them; free to be authentic, different, uncertain, sensitive, foolish, erotic, crazy, and just plain me. At that moment I liked what getting old had done for me. Of course, I learned later that much of what distinguishes an elder from a merely old person had to do with how one responded to the hardships and losses of a long life. Freedom, and true elderhood, seemed to rest on choices that people made at the most difficult times in their lives. And miraculously, it seemed as if the best choices, the most effective decisions, had all been toward becoming truer to one’s self. In the midst of this group of self-possessed elders I discovered that happiness, my happiness, lay with cleaving to my own being.

That wasn’t all the joy I was to discover that night. I was delighted and surprised by what came next. I hadn’t even gotten used to the idea that my life-long struggle, to be me, had actually resulted in my becoming someone, myself, when it became clear that just being myself made a difference. One of the remarkable things that distinguished this group of people is that they want to give something back. There has been much talk in this group, perhaps spurred on by radicalism, of an elder insurgency.  The urge to provide some kind of alternative, met with the realization that becoming our selves was a radical, even subversive, thing, and an unbelievable joyous surprise was born. Merely being true to one’s self changed the world!

During that meeting, without ever intending it, I was brought to the realization that happiness existed, and could be a regular feature of my life. All I had to do, to be generally happy, was be my self. If I merely held onto my self in my relationships, if I stayed true to what emerged in me, as me, then I would be free. Happiness and freedom became synonymous.

In the weeks that have followed that realization, I have been reflecting upon happiness, and the limited role I have let it play in my life. I have discovered that I keep myself from being as happy as I could be, by letting my anxiety take me out of the moment. I have always been good at anticipating things, I liked to think I had the skill of a chess champion, looking ahead several moves. Instead, what I have realized, is best captured in the words of a friend of mine, who once wrote in a letter, that “anticipatory anxiety” was “the constipation” that “kept all the good shit from happening;” how true, and how unfortunate, for me.

With the experience in the elder’s circle, and with this writing, I realize that I have made happiness highly conditional. My happiness has always been a product of my circumstances, instead of myself. By holding on to my anxious response to each and every coming moment, I have trapped myself in a non-existent and totally fabricated future, which would determine my well-being. I kept looking forward because happiness existed out there, instead of in here, where I am.

I realize that circumstances don’t have to determine my happiness. I don’t have to attend to the future. That is a choice; it is a reflection of where I want to place my attention. I could be happy as a day-to-day attitude. I could choose to focus my attention on my marvelous ability to respond creatively to each moment. I have been granted the gift of not being a machine, with a pre-determined range of choices, I get to meet each moment naked. This freedom scares me. It seems like too much. I could easily fall or fail. I do all the time! But, I know that this is the way to learn to fly. And, I am happy discovering that this too is part of the potential that has been granted to me by Life.

It turns out that I can be happy. I am alive, and I have been prepared for just this much choicefulness. I may be disabled, brain-damaged and egotistical, but I still get to have enough choice about how I relate to things that I can be happy. And, you know the strangest, and best, part of it all, is that I just have to be me, to be happy.

Knowing I can fly isn’t the same as flying, but it is enough to render me happier. Knowing that flying, that being my self, is a service to the world, that makes me feel something else………. a grateful awe.

l/d

Eldering — by Lucky

I wouldn’t have believed this if I hadn’t been there. Maybe you won’t either.

For me it took an experience, maybe it will for you too. But, I think that my experience is so rare, that I want to convey it to you, in hope that it will touch something in you, as it did in me.

 

I’ve spent a great deal of my life struggling with myself to just be myself. What I have observed in my self, was that I had a tendency to make myself into whatever form I thought I needed to be, to earn love, respect, and caring from important others. In other words, in order to be loved I betrayed myself. I got really good at it. I could fool others, even sometimes fool myself, but could never get beyond the feeling that I was only too willing to sell myself out.

 

I knew the pain associated with being untrue to myself. I felt lost in a world that could not, would not, make a space for one like me. It is too simple to just say I was alienated, although I did sometimes feel like an alien, the truth was, that I couldn’t find a place, because I didn’t trust my self enough to take a lasting form, one that anybody could relate too. I was a blob, a changeling, restlessly trying to be something, anything, but myself.

 

There is a huge pain, and deep disappointment, in realizing you want someone else to love you, because you cannot love yourself. Coming to such a place, feeling so far from oneself, being so emptily alone is really disturbing. It is also liberating. The stroke forced me to do what I always was loathe to do, look at myself. It made me grasp, rather desperately at first, that I had one more chance to learn to love, and that I had to start with me.

 

I have spent much of my life being a freedom fighter. I have always sought, and advocated for causes, that increased freedom. This was part of my values, and part of the way I convinced myself that I was on-track when I wasn’t. In all that time I never took on the greatest tyrant, the chief restrictor of my freedom, the treacherous ambassador determining my relationships, myself. The stroke put me in a locked room with him. Learning to love a tyrant is no easy matter (maybe especially if its you).

 

That last sentence is the story of my recent life. So you can imagine my surprise and delight when I came to realize that the struggle to love myself was one of the greatest gifts I have to give. It was in the elder’s circle that the light came on. We had just completed going around the circle stating our names and sharing one thing that we liked about being elders. I had been paying attention because instead of the usual aches and pains of getting older the group was talking about what aging had given them. It turned out to be a lot, so much that freedom and richness filled the air, and filled me.

 

I was touched, as I had been before, by how much hardship had grown the people present. I was impressed by how unique, idiosyncratic, and self-possessed this same group of people was. Suddenly it dawned in me that having survived the years, undergone real hardships, and struggling to fight the good fight, and stay true to themselves, these people had been initiated, they were not just a group of old folks, they were elders.

 

In that moment several things rushed into my awareness. Eldering wasn’t just about getting old, it was about being ripened, initiated really, by life. Eldering also meant that these souls, through hardship, loss, love, diminishment, and struggle had become themselves, not completely, but just enough to make a real difference. They were the most subversive beings imaginable, the antidotes to a world gone materialistically mad, different in the only way that matters, free to be themselves.

 

Doubly surprising is the realization that the life-long work of becoming oneself can come to fruition, and can mean so much, not only for the self that has been struggling for freedom, but for the world that needs models, that needs to know that being different is possible.  Out beyond rules, roles, and shape-shifting for love, there is a way to actualize our existence, to give Life its due, to become free, to become what Life intended.

 

When I realized what eldering was I sensed the possibility of happiness. I saw, for the first time, that the freedom fight, the struggle to be myself, is synonymous with the pursuit of happiness. I will write more about happiness later, but for now I just want to bask in the glow that arises as I see that loving the tyrant, loving me, makes me one with, aligned with Life. And, that is what eldering is.